A Case of the Human Condition: Do Books Have Rights? This One Didn’t. I Threw It in the Trash.

 
 
 
 

By Barbara Falconer Newhall

The Oakland Tribune, February 12, 1989

It was a book. But I dumped it in the garbage anyway. I threw it out the way I would toss out a dead flashlight battery or a slab of moldy cheddar.

It was a children’s book. One of the thousands of new children’s book titles published each year in the United States.

Into the trash with this adorable mousey book! c 2009 B.F. Newhall

Into the trash with this adorable mousey book! c 2009 B.F. Newhall

It was a carefully packaged, full-color book with a cover that glistened and cried out to be rescued from its fate amidst the torn envelopes and empty coffee cups.

My conscience, always the nit-picker and curmudgeon, promptly put me on notice.

“Hey,” it muttered. “The thoughtful person doesn’t throw books away. That’s what you do with potato peels and stale bubble gum. What is this anyway, some kind of witch hunt?”

I had taken high school civics. I knew all about the First Amendment. By throwing this book away, wasn’t I lining myself up with the great censors of the western world – Nero, Constantine, Pope Gregory IX, Henry VIII, the Soviets, the Nazis?

Wasn’t I closing my mind? My children’s minds? Getting in the way of the free circulation of ideas?

On the outside, the book was attractive enough. But inside was a different story.

There, three adorable mouse children fretted over their Mother’s Day gifts for mom. The book read like a greeting-card industry promotion for Mother’s Day. It was schmaltzy and boring at best, and guilt-provoking at worst.

It made me mad.

As the Tribune’s children’s book reviewer, I receive dozens of terrible books – along with dozens of very good books – each year. The bad books crowd my bookshelves. There is the one about the unbearable smarty-pants who counts to 100 on the first day of kindergarten. There is the bunny rabbit book written in sing-song verse.

There are the books that scare small children. There are the books that belittle small children. There are the books that go way over their heads.

What am I to do with these books that so offend me? Use them as teaching tools with my own children? Present them as bad examples? That works for one reading. Then what?

Reading – if the children I see are at all typical – comes as naturally to kids as climbing trees and eating popcorn.

At first, they struggle and stumble over every word. It is painful to watch. It seems that this small person will never master what looks to be a very adult, very sophisticated skill.

Then, one day, somewhere between age 4 and age 8, somewhere between the first missing tooth and the last wet bed, little Zachary reads.

And he reads. He reads the cereal boxes. He reads his mail. He reads the instructions to his Monopoly game.

It’s a miracle.

He is only 7 years old, but he takes a flashlight to bed and studies a book about football for sixth graders. He reads as naturally as Kareem skyhooks to the basket.

But should I give him the mouse book?

And if I don’t, what do I do with it? Give it to a friend? Give it to a school? A library? A daycare center?

If I give the mouse book away, mightn’t it wind up in the hands of someone young and impressionable?

At last, I became fed up with moving that book from one place to another on my desk. I threw it in the garbage.

Minutes later, the book was gone. A coworker had rescued it.

There is something about a book – however worn, however boring, however incompetent, however racist, sexist, schmaltzy or guilt-provoking – that forbids it to be thrown away.

For those of us who read, a new book holds out the hope that a new idea lies within.

That new idea might be an insight into the life of George Bush or Mary Queen of Scots. It might be a new way to filet a fish. But it is an idea, and not something to be put in the garbage with the junk mail and the avocado pits.

My co-worker approached me, holding the mouse book.

“You don’t want this?” he exclaimed.

“No. It’s no good.”

“But it’s so beautiful. I’m going to give it to my sister. She’s a children’s librarian.”

A few weeks later, the book was back on my desk. The librarian didn’t want it either.

Nor did she have the heart to throw it away.

And now, neither do I. It still sits there on my desk, getting in the way.

© 1989 The Oakland Tribune

Epilogue: I’m pretty sure that book wound up in the trash. I couldn’t bear to inflict it on a real child, mine or anyone else’s. And I couldn’t stand the sight of it on my desk at work.

No doubt I took that book home and slipped it into our household garbage can. Maybe I wrapped it in a plain brown wrapper first so that Jon and the kids wouldn’t see it and be tempted to rescue the adorable mousies from the cruel jaws of the garbage truck.

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Book Openers: Jon Krakauer — He Hooks Me in Every Time

jon-krakauer-under-the-banner-of-heavenBy Barbara Falconer Newhall

I really don’t want to read about a bunch of macho guys trying to scale Mt. Everest and cluttering up the place with their camping litter, excrement and  frozen dead bodies.

Nor do I want to read about a gang of twenty-first century macho fundamentalist Mormons dudes raping/marrying their 14-year-old Mormon nieces and stepdaughters – any more than I want to read about their 19th century macho Mormon predecessors doing the same to their helpless 14-year-old relatives.

But sometimes a reader gets desperate. Sometimes the only book on the shelf at the library (and in my case it would be a recorded book) — the only book worth taking home is about some jocks scaling Mt. Everest or some  fundamentalist Mormons acting badly.

I give in. I take the book home with me.

The Everest book was Jon Krakauer’s Into Thin Air. The Mormon book was his Under the Banner of Heaven. In both cases, I was skeptical. I wasn’t going to like this book. But I’m a reader and I gotta have a book.

Now.

Once home, I pop CD No. 1 into my CD player and go for a walk. Now, Krakauer the storyteller has me where he wants me. One chapter into his book, and I’ve fallen under his spell. I have to hear more.

Whether it’s Into Thin Air, about Krakauer’s disasterous 1996 ascent of Mt. Everest. Or whether it’s Under the Banner of Heaven, his account of murderous fundamentalists practicing old-time Mormon plural marriage, I can’t stop reading/listening.

But now my walking time is over. It’s time to sit down to my computer and get some work done. Instead, I pop another disk into my CD player and look around for pots to scrub or a parched houseplant to water.

Krakauer is a storyteller par excellence. But he is also a meticulous journalist – he spent three years reseaching Under the Banner of Heaven and one year writing it. He’s a researcher and he’s thorough, so he has my respect.

But more than that, he has my gut. He’s telling me a story, a true (or close to it) story, peopled with people as real as the ones I’ve met in Anna Karenina or Gilead or Huckleberry Finn. Jon Krakauer is my idea of a good time.

Krakauer’s next book, Where Men Win Glory: The Odyssey of Pat Tillman, is scheduled for release in September. Pat Tillman — that would be the football player who joined the Army Rangers, did a few tours of duty, and was killed by friendly fire in Afghanistan.

Sigh. Another guy book. I don’t want to read it. But I’m afraid I will. 

© 2009 Barbara Falconer Newhall

Into Thin Air: A Personal Account of the Mt. Everest Disaster, Jon Krakauer, Anchor Books/Doubleday, 1999.

Under the Banner of Heaven: A Story of Violent Faith, by Jon Krakauer, Random House, 2003.


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Book Openers: I Still Haven’t Figured Out How to Pray — But I’m in Good Company

Barbara Brown Taylor Studio Chambers photo

By Barbara Falconer Newhall

“I am a failure at prayer,” author Barbara Brown Taylor confesses in her new book, An Altar in the World: A Geography of Faith. And, ”to say I love God but I do not pray much is like saying I love life but I do not breathe much.”

Now there’s a woman after my own heart.

I belong to a group that meets twice a month on Mondays. Some people might describe it a prayer group. But I don’t – because I, for one, am not that good at praying. Our group is good at talking, and we’re really good at listening to each other. And, somehow or other, God seems to be there when we meet on our Mondays for a simple meal and reflection. But prayer — how to do it, why do it — has been the topic of much conversation in recent months.

Like me, Taylor expresses consternation at trying to formulate a clear theology and practice of prayer. The author of the acclaimed Leaving Church, she waits until the second to last chapter of  An Altar in the World  to finally bring up the subject of prayer. When she does, it is with trepidation. “I would rather show someone my checkbook stubs than talk about my prayer life,” she writes.

“I have shelves full of prayer books and books on prayer,” Taylor says. “I have file drawers full of notes from courses I have taught and taken on prayer. I have meditation benches I have used twice, prayer mantras I have intoned for as long as a week, notebooks with column after column of the names of people in need of prayer (is writing them down enough?) I have a bowed psaltery–a biblical string instrument mentioned in the book of Psalms–that dates from the year I thought I might be able to sing prayers easier than I could say them. I have invested a small fortune in icons, candles, monastic incense, coals, and incense burners.”

Every once in a while, prayer overtakes Taylor and she is flooded with the Presence of Holy. But most of the time, she finds a more immediate sense of God in what she calls “enlarged awareness” – in paying attention — as she bites into a homegrown tomato, or sets the table for guests with her best dishes and silverware, or  pauses to notice the moon, round and full “like the wide iris of God’s own eye.”

An Altar in the World limns a spirituality of the everyday, of finding Holy in the feeding of the cats and the dogs, the family and the friends. It suggests that, instead of waiting for God to answer our prayers, we wake up to the fact that our lives are the very answer to the question we ask. The Sacred is right there in plain sight and always has been.

Maybe that’s what happens to me when my Monday night group meets to eat, talk and be present  for God. I listen to the others speak. I offer up my own private stories — and I feel them coming back to me, intensified, enlarged and sanctified.

an-altar-in-the-world-cover-2009-barbara-brown-taylor

An Altar in the World: A Geography of Faith, by Barbara Brown Taylor, HarperOne, 2009, $24.99 hardcover.

My Monday Night Group has been the inspiration for a number of blog posts on prayer, including one on meditation.

I’ve also passed along some thoughts on prayer from noted religion writer Karen Armstrong. Also from a Benedictine monk who talks about “prayer without words,” and a Native American who says if you’re looking for God, “Go look at a rock.”

 

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Book Openers: Simone Weil on Prayer — First, Pay Attention

By Barbara Falconer Newhall

Simone Weil’s Waiting for God was first published, posthumously, in 1951. And readers beware: Waiting for God is a dense, highly politicized book. (Weil had been a Marxist and trade unionist before encountering mysticism.) But her startling insights into the nature of God and God’s relationship to humanity remain fresh and are truly worth the struggle through this imposing text.

Weil’s life was a short one. Born in Paris in 1909 to an agnostic, middle class Jewish family, she became a Christian but refused baptism for complex reasons explained in detail in Waiting for God. She died at the age of thirty-four of physical and mental exhaustion, after allowing herself only a meager diet in solidarity with society’s poor and the soldiers suffering on the battlefields of World War II. I’m inclined to conclude that Weil was an anorexic ahead of her time, but that doesn’t mean she isn’t also the modern-day saint and mystic that many believe her to be.

Listen to Simone Weil for yourselves in these selections from Waiting for God:

On page 59: “Prayer consists of attention . . . Students must therefore work without any wish to gain good marks, to pass examinations, to win school successes; without any reference to their natural abilities and tastes; applying themselves equally to all their tasks, with the idea that each one will help form in them the habit of that attention which is the substance of prayer.”

On page 124: “Sin is not a distance, it is a turning of our gaze in the wrong direction.”

On page 126: “God produces himself and knows himself perfectly . . . But before all things, God is love. This love, this friendship of God is the Trinity . . . The love between God and God . . . in itself is God.”

On page 127: “For those who love, separation, although painful, is a good, because it is love. Even the distress of the abandoned Christ is a good. There cannot be a greater good for us on earth than to share in it. God can never be perfectly present to us here below on account of our flesh . . . The universe where we are living, and of which we form a tiny particle, is the distance put by Love between God and God. We are a point in this distance . . . ”

Hmmmm. Amazing stuff, don’t you think?

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Book Openers: Green for God

By Barbara Falconer Newhall

The Green Bible: Understand the Bible’s Powerful Message for the Earth, NRSV, Foreword by Desmond Tutu, HarperOne, 1312 pages, $29.95.

Holy Ground: A Gathering of Voices on Caring for Creation, Lyndsay Moseley and the staff of Sierra Club Books, Sierra Club,  264 pages, $22.

If you or someone you know has any doubt that the Jewish and Christian traditions value the Earth with all its myriad flora and fauna, thumb through HarperOne’s Green Bible. Highlighted in green are the many passages calling upon humanity to respect and care for the Earth – even in times of war.

Check out Deuteronomy 20:19, for example. “If you besiege a town for a long time, making war against it in order to take it, you must not destroy its trees by wielding an ax against them.”

Or Timothy 4:4 – “For everything created by God is good, and nothing is to be rejected, provided it is received with thanksgiving.”

For the most part, The Green Bible does not gloss over the Bible’s more difficult passages. Genesis 6:7 with all its divine anger is highlighted in green: “I will blot out from the earth the human beings I have created – people together with animals and creeping things and birds of the air, for I am sorry that I have made them.”

But it does let stand  — in inconspicuous black type — the story of Jesus cursing the out-of-season fig tree. Mark 10:12-14:  ” . . . When he came to it, he found nothing but leaves, for it was not the season for figs. He said to it, ‘May no one ever eat fruit from you again.’”

Holy Ground, from the Sierra Club, celebrates the sacredness of creation with an interfaith collection of personal stories, sermons and essays from the likes of Pope Benedict VXI, Terry Tempest Williams, Gary Snyder, Wendell Berry and Patriarch Bartholomew.

Open to page 239 and read Gary Snyder’s remarkable words on humanity’s place on the food chain. “Eating is a sacrament,” he writes. If we eat meat, “it is the life, the bounce, the swish, of a great alert being with keen ears and lovely eyes, with foursquare feet and a huge beating heart that we eat, let us not deceive ourselves.”

And don’t forget either, says Snyder, “We are all edible.” We too will be offerings some day, devoured most likely by very small critters.

Food for thought.

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