GodsBigsBlog: Geoff Machin — We Go Looking for God, When We Could Be Having a Beer

By Barbara Falconer Newhall

“Human beings are the only living things that know they exist and ask why. We’d probably have more fun if we didn’t ask so many questions, just go to the beach and have a beer.

Well, some of us do bother about these things, we live with the questions. That is God in us, I think. That is the extent to which we are made in God’s image.

The very fact that so many people push toward a meaningful basis for their lives is, to me, evidence of God’s existence.”

                           – Geoff Machin, Episcopalian  

Pinwheel Galaxy. Hubble Image, European Space Agency and NASA.

Pinwheel Galaxy. Hubble Image, European Space Agency and NASA.

I like what Geoff says here. I like to believe that the sacred is at work in the world. And I don’t mean in extravagant, show-offy ways (miraculous deathbed cures, multi-million-dollar wins at the lottery, elevator doors that open before one has had a chance to press the up-button).

I’m thinking of a leading force that invites us to be our generous, compassionate selves. A spirit that assures us that we matter and that therefore, by golly, our choices matter.

I think that’s what Geoff means when he talks about “a meaningful basis” for our lives. And I like the fact that Geoff thinks this way. He’s a hard-headed scientific type — a retired neonatal pathologist, born in England, who grew up in the Church of England and studied at Oxford.

He’s a realist who believes that Alfred Lord Tennyson got it right when he suggested that nature is “red in tooth and claw” — bloody and competitive — and that most creatures walking (swimming, swarming, floating, flying) around on this planet are not much interested in anything beyond where the next meal is coming from.

Yet Geoff also believes that we human beings are capable of a selflessness and a desire for meaning that belie our animal nature — and  these qualities originate in the sacred.

Geoff is one of the people I’ve interviewed for my book-in-progress, “Finding Holy: True Stories of Religion and Spirituality in America.” I know him to be a no-nonsense guy. Which gives me — that skeptical, no-nonsense part of me, that is — permission to give way to my long-held and much-treasured hunch that Something is going on out there ( in here?). Something Big.

Which is how “God’s Big Blog” got its name, btw. God Is Big. Of that much, I’m pretty sure.

What do you think? Does the sacred express itself in the material world? Or are we mortals pretty much on our own here in this humongous universe? What do you think of Geoff’s “evidence of God?” Is he on to something, or is he grasping for straws?

© 2009 Barbara Falconer Newhall

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A Case of the Human Condition: The Day James Dean Died — The Eyewitnesses to Speak on February 28

By Barbara Falconer Newhall

This Saturday in Southern California, fans of the legendary film star James Dean will have a chance to meet face-to-face with the California Highway Patrol officer who was first on the scene of the head-on car collision that took Dean’s life more than fifty years ago – as well as the officer who investigated the accident and a third CHP officer who had ticketed Dean for speeding two hours before his death.

What’s more, fans will get the inside story on James Dean’s last meal, which according to local legend, was eaten during a quick stop at Tip’s Coffee Shop in what’s now known as the Santa Clarita Valley, just north of Los Angeles.

The occasion is a screening of Dean’s famous “Rebel Without a Cause” and a panel discussion of Dean’s last days and hours, sponsored by the Santa Clarita Valley Historical Society. Panel speakers will include Warren Beath, author of The Death of James Dean, Chris Epting, author of James Dean Died Here, and Tony Newhall (my brother-in-law!), author of a 1985 Newhall Signal article detailing Dean’s stop at Tip’s, which featured interviews with former coffee shop employees.

Thanks to some heavy sleuthing through old telephone books, the Historical Society located both the CHP officer who responded to Dean’s accident near Cholame, California, on September 30, 1955, as well as the officer who participated in the inquest that followed. The two men are still alive and living in California. Also located — the CHP officer who ticketed Dean for speeding near Bakersfield (65 in a 55 mph zone in his Porsche Spyder nicknamed “Little Bastard”).

Armed with video cameras, the Historical Society people drove to three different cities and interviewed each of the three officers. The resulting video will be premiered at the panel discussion.

But that’s not all. “Now they’ve just learned that possibly these three ex-CHP officers want to attend this program,” my brother-in-law reports. “So they may all be there too.”

The event will be held at 2 p.m. Saturday, February 28, 2009, at Hart Hall in William S. Hart Park in the town of Newhall, off Highway 14. For the latest details, go to the society’s website at www.scvhs.org.

The Santa Clarita Valley Historical Society presents monthly programs on films that have  local significance. Past films include “The General,” (1927) starring Buster Keaton, some of which was filmed locally in Agua Dulce.

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Writing Room: Composer John Adams — There Are Lots of Ways to Be Creative, What’s Yours?

By Barbara Falconer Newhall

Musically sophisticated readers will appreciate composer John Adams ‘ memoir, Hallelujah Junction: Composing an American Life, for its technical discussions of twentieth and twenty-first century Western music, but I’m liking Hallelujah Junction for its fine writing and its insights into the creative life and the creative process. [Read more...]

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A Case of the Human Condition: Life — How Much Is Enough?

By Barbara Falconer Newhall

The Oakland Tribune, April 7, 1991

“It’s too bad,” said Reena, my sister-in-law. “You learn all this, and then you die.”

It is too bad. You get a few things figured out. You come to terms with the humiliations and the victories. Then, pow, your time is up.

The Falconer barn near Scottville, Michigan

The Falconer barn near Scottville, Michigan

Reena and I had our discussion at the edge of the dance floor at  Furnace Creek in Death Valley. We were catching our breath as a handful of other Newhalls — the 7-year-olds, the 10-year-old and the 80-year-old — rocked and rolled and laughed across the floor.

If I look at that pleasant evening at Furnace Creek Inn just right, if I squint at it out of one eye, I can make myself see that that one evening alone was worth the price of admission. It was worth getting born for.

So was my 16th birthday. My parents’ 50th anniversary dinner in Grand Rapids. The day my old friend Trudy flew in from Connecticut and we stayed up all night talking.

Surely a single evening, if it is in the company of a loyal friend or an intact, good-natured family, is enough to constitute a complete human life. One night under the moon and stars is enough to stun the mortal eye, to knock your socks off with the glory of it all.

But that isn’t the way things work. Usually we get much more than an evening. We get years — 12 years, 78 years, 99 years. And, of course, even years are not enough for most of us.

The decades stretch out interminably. We get bored. We get irritable. We kvetch at our spouses. Our lives are long and so laden with expereinces that we can’t even remember most of them. Yet we want more.

I want more. I want more of my father, for one thing. But that is not to be. My father died suddenly last month. He died at home in Ahwatukee, Arizona, probably of a stroke. My mother was with him.

My father left no debts behind, no unfinished business — material or emotional. To me, his daughter he left a steadfast presence that will be with me until I die.

He was born David Bishop Falconer on June 11, 1912, on the family farm outside Scottville, Michigan. His mother was a second-generation school teacher. His father, a Scottish immigrant with an aptitude for practical jokes.

Like so many of his generation, my father believed in hard work, honesty, loyalty and moderation. He was heir to the Puritan work ethic and, in time, history would reward him for that.

He was in college during the Depression, studying agriculture at Michigan State and Ohio State. When he returned home one Christmas, it was to find strangers at the kitchen table. His family had lost the farm, he was told. They had moved into town. My father walked into Scottville, in tears.

But my father’s generation was a fortunate one. History was on its side. The Depression of the ’20s and ’30s gave way to the affluence of the ’40s and ’50s. The post-World War II corporate world was prepared to reward loyalty and hard work. A vast mid-century migration from farm to city to suburb took place and my father was part of it.

After college he took a job as a warehouse supervisor for a dairy in Flint, Michigan. He also married my mother, a Chicago girl whom he had courted, mostly long-distance, since she was 16. My brothers, David and Jim, and I were born.

D.B. Falconer building a treehouse for his grandchildren

D.B. Falconer building a treehouse for his grandchildren

In time, he was transferred to Detroit, where he moved steadily up the management ladder to become vice president of a large corporation. He joined clubs like the Detroit Athletic Club and the Oakland Hills Country Club. He played a lot of golf.

Family lore has it that my father was on the stubborn side. In fact, he must have been enormously trusting of his environment to allow himself to be propelled from a horse-and-buggy existence to the executive offices and lush fairways of corporate America.

My father worked a lot. He spent large amounts of time at the office and on the telephone. He commuted long distances through arduous, pre-freeway street traffic from our house in the suburbs to his office in downtown Detroit.

I sometimes wondered, as a teenager, whether a man who so loved his work could also love his family. I needed an answer, so I put it to him. “What’s more important?” I asked. “Your job or your family?”

The question took my father by surprise. “I never thought about it,” he laughed. “I can’t do without either one.” That, of course, was the answer I needed.

Intimate conversation did not come easily to my father. When he did overcome his reticence, the exchange was often memorable. He once stopped me in my tracks to say, “You should develop your mind as well as your beauty. That way, when you are old and your beauty is gone, you’ll still have your intelligence.”

Again, the message was not lost on me. I could only conclude that, in my father’s eyes, I was not only smart, I was beautiful.

Friends tell me that it will take time to get used to this loss. At times I feel peaceful — my father was my father. He knew it and I knew it. It is a fact that nothing can change.

At other times I am bereft. My father has been torn from me. The moon has fallen from my sky. I want my dad.

© 1991 The Oakland Tribune

Note to readers: This column appeared in the Oakland Tribune, Oakland, California, back in 1991 when I was a regular columnist at the Trib. Presented here with permission.

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GodsBigBlog: Sister Barbara Hazzard — How to Pray Without Words

Buddhist prayer flags, Sikkim

Buddhist prayer flags, Sikkim

By Barbara Falconer Newhall

“Meditation, sitting in silence, is a prayer of faith. You totally let go of being in charge, which is different from what most prayer is about, because as long as we use words, we are in control. Most of us as Christians have been trained that prayer is talking to God. We feel the responsibility to do something, to be active when we pray, but in meditation, you enter it with the idea that you will let the Spirit transform you. You don’t talk, you listen.”

– Sister Barbara Hazzard, Roman Catholic.

What is prayer anyway? I haven’t a clue. These days, when I go to pray, I often  find I haven’t a thing to say to God. Every tradition I’ve come in contact with in all my years as a religion reporter and writer recommends — no, insists upon — prayer. Yet right now I don’t know how to do it. I don’t even know why to do it.

That’s the reason I find this passage from the interview I conducted with Sister Barbara so compelling. (The interview was for the book I’m working on, Finding Holy: True Stories of Religion and Spirituality in America.) Sister Barbara has had a lot of experience with prayer. A Benedictine monk,  Sister Barbara is the founder of Hesed, an urban, non-resident Benedictine community in Oakland, California, which  teaches and practices Christian meditation.

Rome's Pantheon: A pagan, then Christian, place of prayer

Rome's Pantheon: A pagan, then Christian, place of prayer

What I’m hearing when I reread these words of hers is that there are many ways to approach — to be open to? —  the sacred.

I  meet twice a month with a small group that calls itself EFM Lite. Most of us are graduates of a program called Education for Ministry, or EFM, which is a  four-year Christian theological education-at-a-distance program, involving mostly lay people, sponsored by the School of Theology at the University of the South

Our group has been reading Kathleen Norris’  book, Amazing Grace: A Vocabulary of Faith this past year. Now we’re ready to move on — to the topic of prayer. Each of us will lead an evening’s exploration of some sort of prayer (prayer in the very broadest sense of the word), and provide a short reading for the group to read ahead of time.

I don’t know where to start. Help!  I need suggestions and resources.  What is prayer anyway? Why do it? And how do you pray — with words, or like Sister Barbara, without words?

© 2009 Barbara Falconer Newhall

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