A Case of the Human Condition: How Do I Mother My Twenty-Somethings? The Same Way I Mothered My Ten-Year-Olds - With Overkill

By Barbara Falconer Newhall

Christina hadn’t called. We had dropped her at the airport hours ago. The flight to Burbank takes only seventy minutes. She should be home by now. 

But Jon and I still hadn’t gotten the, “I’m home. The plane didn’t crash. My roommate remembered to pick me up, and we didn’t get mugged in the garage,” phone call.

Christina at home with us -- where I know she's safe. c 2010 B.F. Newhall

Christina at home with us -- where I know she's safe. c 2010 B.F. Newhall

It’s a phone call that we have come to need from our twenty-six-year-old, totally grown up, perfectly competent daughter.

Days can go by — a full week can go by — without a peep from Christina. Not a problem. We live in the San Francisco Bay Area. She lives hundreds of miles away, in Southern California. She is off our radar.

Jon and I go about our lives like normal adults, working, shopping, cooking and kicking back after dinner to watch TV, Jon in the den with the latest episode of 24, and me in the living room with House reruns.

But when Christina visits, or Peter, they are back in our lives in all their lovableness. My not-quite-extinguished mothering hormones - my overmothering hormones  — kick in. So when Christina, or Peter, departs and I can’t be absolutely sure that my kid is totally safe, happy, and equipped with a sturdy umbrella and 60-watt sunscreen - I start to wonder.

The next thing you know, I’m dialing Christina’s cell phone.

No answer. I finish clearing off the dinner table and go to the living room to see if I can find a House episode I haven’t seen.

Half an hour later, Jon calls from the den. “Have we heard from Christina?”

I wasn’t worried up till now. But if Jon is worried, I’m worried. I dial Christina again.

Still no answer.

It’s 10 p.m. Late, but not too late to phone Christina’s roommate. She won’t be in bed yet. I picture her sitting around the apartment playing with the cats, or eating popcorn and watching Ugly Betty, or flossing her teeth.

There’s no land line at Christina’s apartment, of course, so I look up her roommate’s cell number. I just happen to have it written down next to every phone in the house. Just in case.

I dial.

Christina’s roommate picks up. “Hello,” she whispers.

“Hi. It’s Barbara, Christina’s mom. Is Christina home yet?”

“I can’t talk now.” Roommate’s voice is muffled. Strained. Annoyed maybe. I hear voices in the background. “I’ll call you back,” she says. She hangs up.

Later that night, a phone call from Christina. “I’m home. I’m trying to sleep. My cell phone battery ran out. Talk to you tomorrow.”

The next day: “Mom. Please don’t call my roommate like that. She was in a meeting when you called.”

“You mean she wasn’t home, getting ready for bed?”  

“No. She was in a meeting. A business meeting.”

 ”Hmmm. How about if I get myself an iPhone — so next time I can just text her if I have to?”

 ”Mom. You’ve got a life. I’m pretty sure you do. Why don’t you go downstairs to your writing room and look for it. I’m sure it’s down there somewhere.”

I go downstairs.

I sit at my desk. I am surrounded by two walls of bookcases and a serious bank of file cabinets, both overflowing with important stuff. My desk and parts of the floor are covered with papers, three-by-five cards, unopened mail, thumb drives, half-read books, empty tea cups and coffee mugs cover – important stuff all.

And right in front of me, juicy story ideas jotted on sticky notes make a halo around my computer monitor. Whaddya know. Here it is. My life.

I almost forgot.

© 2010 Barbara Falconer Newhall

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A Case of the Human Condition: Beauty Is in the Eye of the Beholder - But What If There’s No Beholder?

By Barbara Falconer Newhall

The garbage collectors were making a mighty racket at the bottom of our canyon last week, clanking cans and shouting. I stood up and peered through my writing room window to see what was going on. Leaning over my desk to get a better angle, I spotted something big and white and cloudy in the steep canyon below our house.

A shrub with red berries, a Monterey pine

A shrub with red berries, a Monterey pine, a rangy bay laurel. Photos c 2010 B.F. Newhall

It was flowering tree, growing wild.

I’d never noticed it before. You can barely see that tree from our house - or from the street below, for that matter. It’s surrounded on all sides by more predictable trees: A rangy bay laurel and its offspring. A couple of aggressive young live oak trees. An aging Monterey pine with two of its limbs, twisted and cracked in January’s windstorms, hanging loose. A gigantic cypress. Also, an anonymous prickly shrub whose fuzzy nondescript leaves and red berries I have never much liked. 

But here it is February, early spring in Oakland, California. And a fruit tree - an apple? a plum? - is blossoming right below my back yard.

I went outdoors to get a better look, only to lose sight of the tree entirely. It’s probably a beautiful thing, I thought. But what a waste. All that splendor and no one to pay homage to it.

The hidden tree comes into view as I work my way down the canyon.

The hidden tree comes into view as I work my way down the canyon.

I resolved to make my way down the hill later in the week and appreciate that tree up close. Take a picture. Record the poignant, fleeting lives of those white blossoms.

And so, last Friday I grabbed our camera, put on my hiking boots and a pair of old, expendable pants, and made the steep downhill journey through mud, blackberry, sourgrass, and a rotting tree stump.

When I finally reached the hidden tree, I saw that it was a tangled mass of limbs, branches and twigs, many of them dead. Clearly no gardener prunes or tends this tree. It’s on its own. And this season, all on its own, it has produced thousands of small white flowers, each one quietly surging with life and - it seemed to me - intention.

Photos c 2010 B.F. Newhall

Photos c 2010 B.F. Newhall

I snapped my pictures, but I did not linger under the tree. I couldn’t get much of a foothold on the muddy hillside. Also, my feet were getting wet, and I needed to get back to my writing room. I had work to do.

Picking my way back up the slippery hillside, I felt satisfied that this patch of beauty had not gone unappreciated. I had personally given it its full fifteen minutes of fame.

Back at the house I kicked off my muddy boots and thought about the proverbial tree falling in the woods. If no one hears it crash, does it make a sound?

Likewise, if no one sees this small tree bloom, is it beautiful? What if I hadn’t been here to take note - and a snapshot? Could that cloud of blossoms have been beautiful without me? Without a beholder, is there beauty?

Maybe God is like that tree, hidden, and beautiful whether I show up with my camera or not.

© 2010 Barbara Falconer Newhall

 

A meyer lemon tree? A plum? The results of an apple core I threw down into the canyon twenty years ago?

A plum tree? The result of an apple core I threw down the canyon twenty years ago?

 
 
 
 
 
 
 

 

 

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Book Openers: Georgetown Professor John Esposito on the Future of Islam

By Barbara Falconer Newhall

Georgetown professor John L. Esposito was working on a book about the future of Islam — pre-9/11. He promptly put it aside in favor of more pressing topics – Unholy War: Terror in the Name of Islam (2002) and Who Speaks for Islam? What a Billion Muslims Really Think (2009) are just two.

John L. Esposito. Courtesy Gallup Poll.

Courtesy Gallup Poll.

Now, nearly a decade later, Esposito finally returns to his subject with the publication of The Future of Islam from Oxford University Press. About 50 percent of the book was written before 9/11, he told audience of 200 last weekend who were attending an “Islam and Authors” series at the Islamic Cultural Center of Northern California in Oakland. The rest is informed by the post-9/11 political and religious tensions around the world.

One of the most intriguing chapters in Esposito’s newest book addresses the topic of reform in Islam. People have been asking Esposito, who has been studying Islam and teaching Islamic studies for more than three decades, whether Islam is capable of change. They wonder, is it compatible with Western notions of rule of law, human rights and gender equality?

“When people ask a question about Islam, they assume there is only one answer,” an exasperated Esposito told his audience. They ask questions like, “What does the Qur’an say about violence?” “Is Islam capable of modernity?” “Can it change?” There are many, many answers to those questions, he said, and the answers are constantly changing.

With an estimated 1.57 billion adherents, the world of Islam is no less complex and varied than than the world of Christianity, which includes such radically differing elements as Pentacostal, Quaker, Unitarian and Coptic Christians. But many Westerners fail to see that diversity and, out of fear, tend to perceive Muslims as a single homogeneous — threatening — mass.

“When a Christian blows up an abortion clinic, we don’t say, ‘There go those Chrisitians again,’” Esposito said. “But if it’s a Muslim [blowing something up,] we call them ‘Islamic terrorists.’”

In fact, Esposito noted, Islam holds reform and change as a founding principle. Mohammed was a social reformer as well as a prophet, securing rights for women that were radical in the Arab world of his time. Islam calls upon Muslims to follow Mohammed’s example and reexamine their practices regularly, making changes where necessary.

Of course, what those changes, if any, should be is a matter of heated discussion among Muslims today — and throughout history. “Some people are conservative,” Esposito said. “Some people think there is need for adaptation and change.”

How various Muslim groups perceive the past is often a point of conflict. Some Muslims look to past practices and traditions as authoritative. Others view them as interpretations of scripture appropriate to particular contexts, but suseptible to reform.

Reared in Brooklyn in an Italian Catholic family, Esposito spent ten years in a monastery. Since the Seventies, he has devoted himself to the study of Islam and to promoting healthier relations between Muslims and Christians. At Georgetown University, he teaches religion and international affairs as well as Islamic studies.

Esposito founded the Center for Muslim-Christian Understanding at Georgetown and is its current director. He has served as president of the Middle East Studies Association of North America, as president of the American Council for the Study of Islamic Societies, and on the board of directors of the Center for the Study of Islam & Democracy.

Want to know more about Islamic law?

Sumbul Ali-Karamali will be speaking on Shari’ah Law at the Commonwealth Club public forum in San Francisco on March 11. Sumbul is a writing buddy of mine from the Religion Newswriters Association. A neat lady and an attorney, Sumbul’s book, The Muslim Next Door, takes a thoughtful look at Islamic law. If you can’t make the event, do check out her book. She’ll also be speaking at an upcoming ICCNC Islam and Authors event in Oakland.

The Future of Islam, by John L. Esposito, with a forward by Karen Armstrong, Oxford University Press, 2010, 256 page, $24.95.

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A (Pillow) Case of the Human Condition: Time to Crack Open That Hope Chest and Live a Little

By Barbara Falconer Newhall

I waited too long to get married. By the time Jon and I said our vows, the contents of my hope chest had become outdated, old-fashioned, fussy — unusable.

As a result, after thirty some years of marriage, I continue to be the owner of a dozen or so beautiful, hand-embroidered, virginal pillowcases. I’ve had them in my possession all these years. And I’ve never used them.

My grandmother in Scottville, Michigan, made them for me when I was a girl. She sent me a pair every Christmas for years, and each time she did, I wrote a nice thank-you note and stored the pretty things away.

pillowcase-grandma-falconer-scottville-michiganThey would be my trousseau, I decided. I’d save them up until I was married and my Real Life could begin. When that time came, I’d share my pretty pillow cases with my husband and our most special house guests. Bed sheets were always white in those days, and the pillowcases with their delicate embroidered edges would bring color to my marriage bed and to our guest room.

Unfortunately, by the time 1977 rolled around and Jon and I finally began our life together, white bed sheets had gone the way of big Sunday dinners right after church and nylon stockings with seams up the back. All the department stores at the time were showing bright, boldly colored sheets with big blocky prints.

Crisp white sheets? A thing of the past. Dainty, flowered pillowcases? Fussy and sentimental. My trousseau pillowcases with their daisy chains and sprigs of orange blossom? An embarrassment. The very idea of a trousseau - still more embarrassment. I hid the pillowcases away and bought a set of Marimekko sheets at Macy’s.

The years went by. Jon and I moved from a double bed, to a queen sized bed, to a king. Sheets were purchased, used till threadbare, then ripped up and stuffed in the rag bag. Children were born. They slept in cribs. They slept in bunk beds. They slept in sleeping bags. They went off to college and slept on extra-long sheets in extra-long dorm beds.

pillowcase-hand-embroideredBut every Christmas when it came time to dig through the linen closet for the Christmas stockings, I’d come across Grandma Falconer’s hand-made pillow cases and feel sad. Chain stitch, satin stitch, cross stitch, French knot — her handiwork was so careful, so loving, so Midwestern, so out of synch with my West Coast life style.

But styles changed. Eventually, I lost interest in the big, bold patterns of my newlywed years. I took to buying plain blue and green sheets with interchangeable blue and green pillowcases. It was simpler to make the beds up that way. The trouble was, at our house pillowcases were like socks - a pair goes into the wash and only one comes out, its mate gone missing.

Meanwhile, the faithful pillow cases continued to turn up every Christmas. Pretty, I’d think when I spotted them in their linen wrapping under the Christmas stockings. Old-fashioned, but pretty. And really, they are treasures. Heirlooms practically. And too good to use every day. I’ll just put them back on their shelf in the linen closet and save them for a really special occasion.

More years go by. Lots of them. Until, finally last week, getting ready for houseguests - Peter and his girlfriend from Minnesota - once again I was short a pillowcase or two. And there they were in the linen closet buried under the Christmas stockings as always: Grandma’s lovely old hand-embroidered pillowcases with their trilliums and marguerites and vines of ivy.

I found this Christmas card tucked among my grandmother's pillowcases. Her handwriting was as meticulous as her needlework. Photos C B.F. Newhall

I found this Christmas card tucked among my grandmother's pillowcases. Her handwriting was as meticulous as her needlework. Photos C B.F. Newhall

I pulled them out, chose the prettiest two pairs in the lot and dropped them into the washing machine. Grandma’s pillowcases had been waiting forty years for my Real Life to begin. They’d want to freshen up a bit.

© 2010 Barbara Falconer Newhall

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A Case of the Human Condition: Geographic Mobility in America — Watching My Kids Disappear

By Barbara Falconer Newhall

Most of my grandmother’s children - there were seven of them - lived out their lives within walking distance of their mother’s white frame house in Scottville, Michigan.

Not my father. He moved away.

Which is why, when I think of my Grandma Falconer I see the pince-nez, the soft pink skin and the silvery-white hair swept into an up-do — but I also see my grandmother’s figure standing motionless at the foot of her driveway, watching as my family drives out of town.

My grandmother as I remember her, her hair in a silvery up-do, her pince-nez in place.

My grandmother as I remember her, her hair in a silvery up-do, her pince-nez in place.

My grandmother waves at first, then she just stands there for long moments, gazing after us as our Ford two-door disappears down State Street and out of sight.

My grandmother lived ninety-six of her ninety-nine years in Scottville, a farm town not far from Lake Michigan. She saw most of her children weekly, if not daily - at the Scottville bank where my Aunt Ruth worked, at the creamery across the street, owned by my Uncle Polly.

But my father, mother, brothers and I lived in faraway Detroit, which in those pre-AC, pre-freeway days was a sweltering six-hour drive through muggy countryside and town after trafficky town congested with stoplights, double parked cars and people trying to make left turns. It wasn’t a trip we made lightly, especially in winter when instead of muggy it could be cold and dangerously snowy or slushy.

Unlike most of his siblings, my father left home after high school. He went off to college at Michigan State College (now Michigan State University) and never really came back.

He worked for the same dairy most of his career, at first as a plant supervisor in Flint, and later as a corporate executive in downtown Detroit. He bought a house in the suburbs, joined Oakland Hills Country Club, and bowled Tuesday nights with other Detroit executives at the Detroit Athletic Club. He outgrew Scottville, his rural beginnings, his family’s small town ways, his mother.

That’s the way it often is in our oversized, mobile country. We pack up and move across the country with impunity, putting hundreds, even thousands, of miles between ourselves, our origins and our families.

The impulse runs strong in my family:

• My grandmother and her widowed mother left upper New York State for Scottville in the 1880’s.

• Her husband-to-be, my Grandfather Falconer, and his parents left Glasgow for Scottville in the 1870’s.

• My father left Scottville for Detroit in the 1930’s.

• My brothers and I left Detroit for the West Coast in the 1960’s.

Grandmother, grandfather, father, siblings - we never gave it a second thought. We were all seeking a better life. It’s what we were supposed to do. It was part of being American.

My father was a dutiful son from afar. He visited his mother when he could, and he telephoned her long-distance on Thanksgiving and Christmas. He made sure that we kids visited her often during the summers we spent on a lake near Scottville.

At the end of each summer we made a good-bye visit to Grandma Falconer. Our T-shirts and bathing suits, toothbrushes and combs packed in cardboard boxes and squeezed into the trunk of the Ford, we stopped by my grandmother’s on the way out of town.

We wouldn’t be seeing Grandma again until next summer. She wouldn’t be seeing us again until next summer. Many miles and many months would separate her from her son, and all my grandmother could do about that was stand in her driveway and wave at us as we drove away.

I never knew for sure why my grandmother lingered so long in her driveway, shaded by the tall spreading trees that canopied State Street, where she had lived as a girl, and later - after she and my grandfather lost their farm at the edge of town - as a married woman and a widow. But there she stood, in a flowered cotton housedress that buttoned down the front, the chain of her pince-nez anchored with a gold pin in the waves of her silvery hair.

Did she stand there because she wanted to reassure us that her love was truly steadfast? Or did she so pine for her beloved son, who lived and worked so far away, that she wanted to drink up those last moments of him as he drove away from her? If the latter, she never mentioned it in my hearing. She was not one to complain.

My grandmother and her seven children, my father at the upper left. Photos c 1960 Ludington Photo Studio.

My grandmother and her seven children, my father at the upper left. Photos c 1960 Ludington Photo Studio.

It’s possible that Grandma was just being polite, seeing us off like that. Small town woman though she was, my grandmother cared about the niceties. “The blade of the knife faces in, toward the plate,” she informed me one summer day as I set the table for her.

But it seemed to me that, driving off like that, we were rejecting her and her small town, nineteenth-century ways. We were leaving her in the dust. And so, out of pity, I made it my job to see to it that, for as long as my grandmother waved and followed us with her eyes, at least one of us - me - would return the look and the wave.

Pressing my two sweaty brothers aside, I’d turn and kneel on the back seat of the Ford and gaze out the back window as my uncomplaining grandmother shrank and disappeared into the distance.

Here in California, when my children were growing up and carpooling to school in the morning, I followed my grandmother’s example. I walked them out of the garage to the driveway to meet their ride. I helped them into their seatbelts, then I stood in the driveway waving good-bye and blowing reassuring kisses until the neighbor’s car disappeared down the hill and around the corner.

When Peter was a baby, same thing. When all the bedtime rituals had been completed, teeth brushed, storybook read, kisses and massages applied and lights turned off, it was I, not Peter, who drew out the final good-night. Heading for the door, I blew kisses across the room. And closing the door behind me, I popped my hand through the crack to throw one last kiss at my little son.

Peter is twenty-nine now. Months ago, he left California to live in Minnesota with his girlfriend. Like his family before him he’s left home. He’s gone away. He’s taken himself off to a distant place, and has no plans to return any time soon.

The other morning, their holiday visit over, Peter and his girlfriend piled their luggage into Jon’s little silver Toyota for the trip to the airport. Jon started the engine and backed the car onto the driveway. I stood in the garage in my bathrobe waving good-bye.

I don’t know how long my son watched me and waved. But as the garage door dropped between us I felt myself disappear from sight, piece by piece. My face. My hands, mid-wave. The hem of my robe. My slippered feet. Until finally, like my grandmother, I was gone.

© 2010 Barbara Falconer Newhall

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An Case of the Human Condition: A Child Is Born — And So Is a Grandpa

By Barbara Falconer Newhall

My friend Jake is a man in his prime. He does triathlons, reads good books, knows all the best hiking trails, drinks nice wines, and likes nothing more than a good, scrappy conversation.

In other words, Jake has never been anybody’s rickety old grandpa. 

Until recently.

A few months ago, Jake’s daughter gave birth to a baby girl. Jake couldn’t be happier about this delightful new creature in his life.

He wasn’t so sure about his new status as a grandfather, however. It would require him to make a decision, a big one.

What would this child call him?

Jake? Jakey? Jay-Jay?

Anything but Grandpa.

Grandpa - that’s what they call the old guys. And Jake was not an old guy.

I feel his pain. My own father went by Grandpa. My grandfathers were Grandpa Falconer and Grandpa Dick. My mother is Grandma. Old people all.

What’s more, where I come from, Grandpa is not pronounced Grand Pa. It’s Grampa - folksy and countrified, with a short, nasal, deeply midwestern “a.”

GRAMP-uh.

Likewise, at our house Grandma was never Grand Ma, but Gramma - also with a shot of that nasalized “a.”

My Grandma Falconer at age 97 with pearls, up-do and 19th century-pince-nez.

My Grandma Falconer at age 97 with pearls, up-do and 19th-century pince-nez. c 1973 Ludington studio.

Grampa. Gramma. For me, those names have the ring of my father’s small town, Methodist - Mason County, Michigan - antecedents. No dancing, no drinking, no swearing. Reader’s Digest rather than Portnoy’s Complaint. Pie and percolated coffee rather than cruditees and cabernet - or even a Stroh’s.

In my husband’s cosmopolitan, coastal - San Francisco - family, on the other hand, the Newhall elders were known as Scott and Ruth. Jon’s father didn’t care much for small children. At dinnertime, they were always seated as far as possible from the head of the table. Preferably in the next room.

But once those small children became lovely, supple young women and bright, headstrong young men, they were allowed to approach the table for adult-to-adult conversation with their peers, Scott and Ruth.

My family frowned upon that kind of familiarity. At our house, parents and grandparents were addressed like royalty. Words like Mother, Father, Dad and Mom were honorifics, terms of respect. We’d no more call my parents Dave or Tinka than we’d call the Queen of England Betsy.

Which takes me back to my friend Jake. His first thought was to have the baby simply call him Jake. Or Jakey. Or Jay-Jay. Something cozy, but age-neutral.

After all, no way was he old enough or fusty enough to be anybody’s Gramps or Grandaddy. And if he really were old and rickety, he wouldn’t want it pointed out every time somebody called out his name.

On the Daily Show the other night, Julie Andrews confessed to seven grandchildren. What’s more, she said, she lets her grandchildren call her that most ageifying of endearments - Granny.

Granny Jules, to be exact.

My sophisticated friends Nancy and Steve - she’s a well known artist, he’s a professor at UC-Berkeley - sent us an invitation to their grandson’s second birthday party recently. They signed it, to my astonishment, Nana Nan and Papa Seeda.

Nana Nan? Papa Seeda?

Granny Jules?

How do these people do it? They must own buckets of self-esteem. How else could sophisticated, in-the-mix people like Julie Andrews or Nancy and Steve risk being thought of as - old?

Peter and Christina with their Grandpa and Grandma Falconer. c 1988 B.F. Newhall.

Peter and Christina with their Grandpa and Grandma Falconer. c 1988 B.F. Newhall.

My friend Jake is a thoughtful guy. As I mentioned earlier, he reads good books, urges his friends toward good conversation, and likes to meet his life challenges head-on - with the aid of a nice cabernet if need be.

But maybe Jake, like Nancy and Steve and Granny Jules, was blessed with an abundance of self-esteem after all. (Or was a glass of cabernet involved?) Because somehow my friend Jake finally faced up to the facts.

He may or may not be old, he told himself, but he is a grandfather.

He isn’t this baby’s dad. He’s not her uncle or her big brother. Yes, he loves bicycling, swimming, hiking and scrappy conversation. But he is also this tiny girl’s grandparent.

And grandparents have responsibilities. They are the elders of the family. They provide continuity, stability, security, dignity and maybe even some enlightening dinner table conversation.

It was time, Jake decided, to accept his new responsibilities. And his new title. He’d be what this brand-new little person most needed. He’d be Grampa, with a twang.

© 2010 Barbara Falconer Newhall

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The Writing Room: My Idea of a Good Time — A Week in the Mountains with a Bunch of Other Writers

Sharon Olds gives a craft talk at Squaw.

Sharon Olds gives a craft talk at Squaw. Photo c by Tracy Hall.

By Barbara Falconer Newhall

Want to meet a poet? Like say, Kazim Ali, Forrest Gander, Brenda Hillman, Evie Shockley or Dean Young?

Or maybe your more into prose, and you’d like to get a close-up look at people like Mark Childress (Crazy in Alabama), Glen David Gould (Carter Beats the Devil), Sands Hall (Catching Heaven), Teresa Jordan (Riding the White Horse Home), ZZ Packer (Drinking Coffee Elsewhere) Luis Albert Urrea (The Hummingbird’s Daughter), Diane Johnson (Le Divorce), Alice Sebold (The Lovely Bones), Amy Tan (The Joy Luck Club), and former California Poet Laureate Al Young.

Then think about applying to attend one of the conferences held every summer in the Sierra mountains by the Community of Writers at Squaw Valley.

I’ve attended the Squaw writers workshops three different summers and loved every moment. Mornings are devoted to workshops, afternoons and evenings to readings and very useful panels on craft, choosing an agent, publishing in literary magazines, and the like.

Squaw is a great place to work on your writing skills, pitch your book project to agents and editors and, best of all, talk writing all the day long with other writers. Two of those three summers I came away with wonderful new friends who formed two different writing groups that have given me terrific feedback on my own projects over the years.

The really good thing about Squaw is how darned friendly everybody is, including the writers and presenters. I can remember a workshop with Alice Sebold’s agent, Henry Dunow; waiting in line for coffee with Anne Lamott; pelting a panel of agents with questions, and watching scenes from “I Walk the Line” with live commentary from the screenwriter Gil Denis.

The dates this year:

Poetry Workshop: July 17 to 24, 2010
Writers Workshops: August 7 to 14, 2010 (Fiction and Nonfiction)
Screenwriting Workshop: August 7 to 14, 2010

You have to submit a manuscript and be accepted to attend Squaw. The application deadlines are May 1 and May 10. Get busy.

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God’s Big Blog: What a Billion Muslims Really Think

Sumbul Ali-Karamali, author of "The Muslim Next Door"

Sumbul Ali-Karamali, author of "The Muslim Next Door"

Attention San Francisco Bay Area Folks:

The Bay Area premiere of  ”Inside Islam: What a Billion Muslims Really Think” will be screened at 5 p.m., Saturday, February 20, at the Islamic Cultural Center of Northern California in Oakland. For details go to the ICCNC website.  Admission is $15 at the door. Doors open at 4 p.m.

The film is a documentary based on the Gallup Poll of Worldwide Muslim Public Opinion. Executive producers are Alex Kronemer and Michael Wolfe.

This Gallup Poll was a very big project. I’m curious about how this documentary uses the material.

John Esposito, Professor of Religion and International Affairs at Georgetown University and author of  The Future of Islam, will deliver a keynote address.  Also present for discussion will be Hamza van Boom and author Sumbul Ali-Karamali.

Sumbul is a writing buddy of mine from the Religion Newswriters Association. A neat lady and an attorney, her book takes a thoughtful look at Islamic law. If you can’t make the event, do check out her book. Also, she’ll be speaking on Shari’ah Law at the Commonwealth Club public forum in San Francisco on March 11.

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